<?xml version="1.0" encoding="UTF-8"?>
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  <title>Repositório Comunidade:</title>
  <link rel="alternate" href="http://hdl.handle.net/10071/41" />
  <subtitle />
  <id>http://hdl.handle.net/10071/41</id>
  <updated>2026-03-30T04:58:17Z</updated>
  <dc:date>2026-03-30T04:58:17Z</dc:date>
  <entry>
    <title>Laranjinha, lazer, solidariedade: Um ensaio de antropologia urbana</title>
    <link rel="alternate" href="http://hdl.handle.net/10071/36180" />
    <author>
      <name>Cordeiro, Graça Índias</name>
    </author>
    <id>http://hdl.handle.net/10071/36180</id>
    <updated>2026-01-30T13:20:56Z</updated>
    <published>1987-01-01T00:00:00Z</published>
    <summary type="text">Título próprio: Laranjinha, lazer, solidariedade: Um ensaio de antropologia urbana
Autoria: Cordeiro, Graça Índias
Resumo: Na pré-história deste trabalho esteve o desejo e a intenção de estudar as formas como, na cidade, os indivíduos vivem o seu tempo livre do trabalho, das obrigações familiares, religiosas, etc. O lazer, e particularmente, as relações sociais baseadas no lazer (lazer social), surgia-me como um conceito problemático e ambíguo, de certa forma difuso, à semelhança do que se passava com a noção de urbanidade. A realidade que ambas as noções supostamente definiam e caracterizavam parecia-me extravasá-las largamente e isso bastava para me interessar por um estudo centrado na questão do lazer urbano. Além disso, o mundo das sociabilidades populares (onde incluía o do associativismo popular) olhado do seu interior, do ponto de vista do seu quotidiano, numa visão microscópica, parecia-me continuar bastante esquecido e constituir um quase-vazio dos estudos sociológicos sobre a cidade de Lisboa.</summary>
    <dc:date>1987-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Mujeres, crimen, castigo: Contribuciones al estudio de la seguridad femenina</title>
    <link rel="alternate" href="http://hdl.handle.net/10071/35732" />
    <author>
      <name>Frois, Catarina</name>
    </author>
    <id>http://hdl.handle.net/10071/35732</id>
    <updated>2025-12-11T16:02:52Z</updated>
    <published>2025-11-01T00:00:00Z</published>
    <summary type="text">Título próprio: Mujeres, crimen, castigo: Contribuciones al estudio de la seguridad femenina
Autoria: Frois, Catarina
Resumo: En este artículo propongo pensar el nexo crimen-seguridad recurriendo al paradigma de la&#xD;
seguridad humana, abarcando “la seguridad física (seguridad contra la violencia y el crimen) y la seguridad&#xD;
material (seguridad contra la pobreza y las privaciones)” (Kaldor, 2020:1). Al estudiar la (in)seguridad de género&#xD;
desde la perspectiva de mujeres infractoras, cuestiono las relaciones entre los motivos que movilizan la&#xD;
práctica del crimen y las experiencias vividas por estas mujeres y su auto-percepción de seguridad, y de qué&#xD;
manera son afectadas por variables ambientales, políticas, económicas, culturales y sociales. Mi propósito&#xD;
es avanzar con la premisa de que el crimen, en el contexto femenino, puede ser interpretado como una&#xD;
estrategia, un enfrentamiento, o una alternativa al aparato de Estado, es decir, un medio para alcanzar la&#xD;
seguridad.; In this article I propose to think of the crime-security nexus following the paradigm of human security, encompassing “physical security (security against violence and crime) and material security (security against poverty and deprivation)” (Kaldor, 2020:1). In studying gender (in)security from the perspective of women offenders, I question the relationships between the motives that mobilize the practice of crime and the experiences lived by these women and their self-awareness of security, and how they are affected by environmental variables, political, economic, cultural and social. My purpose is to advance the premise that crime, in the female context as action can be interpreted as a strategy, a confrontation, or an alternative to the state apparatus, that is, a means to achieve security. Keywords: women, crime, prison, human security.; Neste artigo proponho pensar o nexo crime-segurança de forma recorrendo ao paradigma da segurança humana, abrangendo “a segurança física (segurança contra a violência e o crime) e a segurança material (segurança contra a pobreza e a privação)” (Kaldor, 2020:1). Ao estudar a (in)segurança de gênero na perspetiva de mulheres infratoras, questiono as relações entre os motivos que mobilizam a prática do crime e as experiências vividas por estas mulheres e a sua auto perceção de segurança, e de que forma é são afetadas por variáveis ambientais, políticas, econômicas, culturais e sociais. O meu propósito é avançar com a premissa de que o crime, no contexto feminino como ação pode ser interpretado como uma estratégia, um confronto, ou uma alternativa ao aparelho de Estado, isto é, um meio para alcançar a segurança.</summary>
    <dc:date>2025-11-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>From folklore to Proust: A quest across symbolic universes</title>
    <link rel="alternate" href="http://hdl.handle.net/10071/32366" />
    <author>
      <name>Silva, F. V. da.</name>
    </author>
    <id>http://hdl.handle.net/10071/32366</id>
    <updated>2024-09-17T09:11:42Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Título próprio: From folklore to Proust: A quest across symbolic universes
Autoria: Silva, F. V. da.
Resumo: This study explores the intersection of folklore and literature, specifically examining how a methodology developed for interpreting wondertales can be applied to a complex literary corpus, such as Marcel Proust’s À la recherche du temps perdu (In Search of Lost Time). The discussion proposes a case study for the use of allomotifs, or interchangeable motifs, to understand symbolic patterns in Proust’s literary work. The paper lays bare a widespread metaphorical field in wondertales, then follows its complications in the Proustian corpus. It suggests that Proust’s œuvre, much like folklore, operates within a symbolic universe where binary oppositions, such as good and evil or male and female, are fluid and dynamic. The discussion shows that Proust’s literary imagination aligns surprisingly well with the workings of folklore. This hybrid space of the imagination challenges conventional distinctions between folklore and literature, and brings to mind Lévi-Strauss’ erstwhile ruminations on the pensée sauvage.</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Solidarity with refugees in Portugal: A collaborative research</title>
    <link rel="alternate" href="http://hdl.handle.net/10071/32109" />
    <author>
      <name>Rebelo, D.</name>
    </author>
    <author>
      <name>Abdullah, A.</name>
    </author>
    <author>
      <name>Hussein, M.</name>
    </author>
    <id>http://hdl.handle.net/10071/32109</id>
    <updated>2024-07-31T10:14:36Z</updated>
    <published>2020-01-01T00:00:00Z</published>
    <summary type="text">Título próprio: Solidarity with refugees in Portugal: A collaborative research
Autoria: Rebelo, D.; Abdullah, A.; Hussein, M.
Resumo: The so-called refugee crisis encouraged the expression of different forms of solidarity and activism, opposing increasingly oppressive asylum policies. New solidarity movements and social participation projects were created, stimulated by the relationships established between newcomers and civil society. However, grassroots refugee activism seems to have remained less visible, despite its frontline support in crucial areas such as language interpretation and mediation. Refugee activists are regarded as fundamental sources of support; but they usually assume a secondary role in solidarity projects. Some remain as volunteers for years, despite submitting their own projects and filling important gaps in the institutional support system. This article, a co-production between a researcher in Anthropology and two refugee activists leading an association exclusively formed by refugees (União de Refugiados em Portugal- UREP) reflects about refugees’ informal solidarity networks. The three authors will be looking into the solidarity arising between refugee activists and newly arrived refugees, underlining how it emerged from specific problems created by gaps in the institutional support system. In writing collaboratively, the authors expect to shed light on the daily struggles of refugee activists and to enrich the academic debate with the shared reflections that have emerged from a collective community- based work.</summary>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
  </entry>
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